Monday, May 11, 2009

Sustainable vs Winnable Wars

Recently, I watched the roadshow version of Steven Soderbergh's Che. It is amazing, and I recommend it to anyone who has the opportunity and 5 hours to spend watching a film. The film follows two periods in Che's life in some depth - the Guerrilla campaign in Cuba until Batista flees, and the Bolivian campaign from Che's arrival to his execution. It's a deliberate contrast, and one that serves the story well. It also poses one of the most enduring challenges for students of insurgency: why did Bolivia fail so spectacularly when Cuba had worked so well?

The answer, or at least part of it, is found in Malcolm Gladwell's brilliant piece on underdog strategy. In order for an underdog to win against a superior opponent (a la David v Goliath), they almost always have to play the game differently. The Cuban Revolution is perhaps the textbook example of this; unsurprising, since Che wrote the book. There is a lot that enabled the Davidian triumph in Cuba - a climate that allowed for tenacity and endurance, a public polarized, the aggressive repression of the General Strike making revolution the only viable alternative, and the relative newness of oppression all helped mobilize people against a "goliath". So the traits the Davids in conflicts value (tenacity, moral, and mobility) were all possible, while the goliathian nature of Batista's Cuban Army was rather minimal. That the revolutionaries chose to fight a guerrilla war matters little - victory was impossible without it, and was all but guaranteed fighting that way.

Bolivia, on the other hand, lent itself less well to this style of warfare. Che's best soldiers were Cuban and inexperienced with the region. Che set up far from the politicized masses, and instead operated amongst xenophobic peasants (this limited mobility needed to offset a larger military). US support was offered early and often to Bolivia, making Bolivia's army far better at beign a Goliath than Batista's army was. And it was very, very hard for the kind of tenacity that had enabled success in Cuba to prevail in Bolivia without popular support and mobility. Not that Che didn't try, but whereas in Cuba momentum built and the army was able to both sustain and expand its efforts, in Bolivia the revolutionaries became more and more hindered, forced on the defensive, and unable to ever get momentum going their way. When the final confrontation came, it was between US-trained Rangers, who are as close as goliathian powers get to matched tenacity and mobility against an irregular force. Combined with, in this case, superior weaponry, numbers, and control of the field, Che didn't really have a chance.

The case can be made that because Che was unable to get a guerrilla movement going in Bolivia, he was fighting more conventionally, but with a grossly mismatched force. While that claim holds merit, I think it overlooks the additional hardships forced upon his warband by trying to fight a guerrila war. It's exhausting, and it changes engagements from those forced upon you in defensive positions or actively sought out with superior strength, to the possibility of being engaged at any time. Armies fight conventionally, even when they are grossly mismatched, because it is easier to do. Forts, stable supply lines, brief high-intensity engagements all are less draining on an individual soldier, and on an army, than being active all the time. Fighting battles like that means you have to fight fewer of them. Washington and Vo Nguyen Giap, both noted practioners of Guerilla warfare from their respective eras, were both eager to transition their army from guerilla tactics to conventional - early on, that transition often led itself to a series of defeats (outmatched when playing Goliath's game, after all). But why did they consistently choose it?

Gladwell, using sports as one of his main examples, lets social pressure be what undermines the usage of the David-esque full court press. Well, that, and the sheer difficulty in sustaining the kind of pressure that kind of gameplay requires. Social pressure is a hard factor to argue for war - war, being rather existential, is not the arena where general's care about what the opposing commanders must think of them. So the second explanation must be the one that allows us to understand Washington and Giap. While both could win a guerilla war indefinitely, they had a hard time sustaining it. Fighting conventionally meant putting ones soldiers through a few big battles, rather than existing in a state of constant warfare. Fighting big meant battles with clear-cut results, and the temptation of immediate and significant victories is potent. More meaningful than trophy victories, however, is the nature of what soldiers have to fight. If you are fighting all the time, you need lots of soldiers willing to be immediately ready to press every advantage. Skill is less relevant, as tenacity and endurance are the meaningful quantities. But that's exhausting when it's a 48 minute basketball game, and moreso when it's an actual war. Skill, on the other hand, can be improved at a less breakneck pace, and enable one to win the few engagements one fights in. When Goliath armies beat David armies, it's because they've gone ahead and adapted to Davidian war. But Goliath armies will always, always prefer the Goliath-on-Goliath combat.

The relevance of this (besides the sheer awesomeness that is the Malcolm Gladwell article and the Steven Soderbergh film) is that the US military is, and has been for at least two decades now, the impossible-to-defeat Goliath. In Gulf War I, Iraq had the world's 4th largest military. The war was grossly one-sided, and the United States lost 113 soldiers. When everyone plays by the winners rules, the winner will be incredibly hard to stop.

The wars the US is fighting today do not favor Goliaths. The tenacity of forces in Afghanistan has been demonstrated - the Taliban are back, when by all accounts they were ruled dead by 2002. In order to win, as the US did by aiding Bolivia, they have to make overwhelming force applicable to this kind of combat. There are generals currently doing just that - perhaps most famous is David Petraeus, while the most interesting developments are coming from "The Accidental Guerilla" author David Kilcullen. They are the ones formulating the tactics that will win this.

The challenge, as has often been leveled agaisnt the US, is a willingness to fight the kind of sustained warfare needed. For the Taliban, they don't have a choice - the war is existential. For many factions in Iraq, their survival depends on mastering guerilla conflicts. For the US, we have to be willingly to commit to a war with no set-piece battles. And this calls into question the whole role of war with humanitarian ambitions, or of international police action. Iraq is abhorred by the left because it was unnessecary. It is very much a victim of attention fatigue, and perhaps a worthy victim. Afghanistan, however, is a conflict that the US seems more committed to, without an immediate existential threat. The Taliban are as much foreignners in the country as the Cubans were in Bolivia, and the public longs for stability. The possibility of an eventual US victory is real. The challenge, of course, is sustaining the effort needed. The Taliban have to do it. We don't.

Editor's Note: Since writing this post, a few other examples of the attitude needed towards Afghanistan have come to mind. Over at doubleX, Vanessa M. Gezari has a comprehensive and concise post up about the change in generals for the Afghanistan conflict. From later in the Salon review of Kilcullen's book comes these amazing quotes, which more or less sum up all that is needed, and all that is difficult about the US operating in Afghanistan.
Security is the single overriding need of people living in weak states, and Kilcullen points out that rule of law doesn't fall too far behind that. (It's especially difficult for Westerners who have no cultural memory of living under chaotic conditions with no viable civil authority to grasp just how scary this can be. We tend to fixate on the menace posed by authoritarian tyrants like Saddam Hussein, forgetting that a person killed in a civil war is just as dead as someone killed by a dictator.) One service the Taliban has excelled in providing to Afghans in isolated regions, for example, is dispute resolution. When you're quarreling with your neighbor about who owns those goats, if there isn't some authority, however merciless, to appeal to, things can degenerate into a Hobbesian state pretty quickly. The Taliban first gained power in the 1990s by offering just this sort of adjudication, and they haven't forgotten how well it worked. Unless the West helps the Afghans set up better civil institutions, they'll use it again.


Kilcullen makes it clear that efforts to set up viable governance in places like Iraq and Afghanistan must involve established local power structures (like Iraq's tribes) and customs (like the elaborate Iraq blood-debt resolution ritual known as the "suhl"). The neoconservative pipe dream of making over Iraq and Afghanistan as Western-style democracies has to be set aside. Most difficult of all, homegrown police, politicians, judges and other officials who aren't either corrupt or pursuing a purely sectarian agenda have to be put in place. Kilcullen thinks this can be done, but it will be really difficult and really expensive. And it will take a while. And the result is unlikely to be the sort of government Americans admire.

Tuesday, May 5, 2009

Privilege in Action

The subtitle of my blog lists the power dynamics I find most interesting, and it has been far, far to long since I've talked about the third item on that list: Race.

This isn't because I haven't had a lot to say - watching the rise to prominence of Glenn Beck's paranoia, the subtle tones of the Tea Party protests, and my own involvement in a class on Whiteness in US History have all been fertile ground for ideas. And once upon a time I promised a Whiteness Sermon, because I was upset with FUUNO's anti-racist inauguration sermon. It was an unpleasant mediocrity. So I've been thinking about race, spinning it around in my head for months. But neither my visceral reactions to Glenn Beck nor the abstractions of academia have been able to crystallize my thoughts in any meaningful way. With news and school not valid sources of inspiration, it was more or less inevitable that the internet would jump in and save the day.

Today BoingBoing linked to a very interesting presentation about the behavioral economics of cheating. Behavioral economics are, in my mind, the most valuable field in which research is being done, and almost every new development I hear about it convinces me of the flaws inherent in political science. This is to say that the post is good. The post is very, very good, and I'm going to recommend you watch the whole thing. (Yes, it is 18 minutes long. It's worth it, and what I say next won't make any sense unless you've seen it.)

Towards the end of the presentation, the speaker describes a scenario where it is shown that cheating is okay. However, knowing that cheating is okay doesn't change the subjects action. What does change the students reaction, however, is the idenity of the cheater. If the cheater is a student from the same school, then students feel safer about getting away with cheating, and so cheat more. If, however, the cheater is from a rival school, students ignore him, and cheat at the same or reduced levels. The lesson: ingroup/outgroup status determines behavior identification. Seeing that cheating is okay is not enough on it's own; seeing that cheating within one's ingroup is okay is what matters.

This leads me to the second piece, the one about race. It's a post that comes from "Stuff White People Do", which is the appropriate anti-racist corrolary to blogs that just poke fun at whiteness. In it, it describes the murder of a hispanic man by white teenagers, in a predominantly (96%) white community. There was an altercation, punches were thrown all around, sure. But here's the fun trick - the hispanic man died, and the all-white jury sentenced the youths to, at most, 2 years in jail. For killing a man in a fight they provoked him into. For murder. 2 years.

I am not saying that the all-white jury was overtly racist. I'm not saying that the all-white jury was even knowingly racist. After all, the man killed was an illegal, and being against illegal immigration is not the same as being racist (though the venn diagram begins to resemble a circle at that point). But. The youths on trial, teenage white males, were judged by a jury of their peers. The man killed wasn't. And the jury, identifying with the in-group of race, protected the youths.

And this is what is so incredibly challenging about institutionalized racism - it is very, very hard to come up with a law that accounts for jury compostion. And in a town that's 96% white, how can someone argue for reform? And as much faith as I have in the ability of governments to reform themselves to better serve the public good, this issue seems beyond the scope of legislation.

Still, I'm optimistic. Nate Silver, in a presentation (given at TED, like the first link) examines overt racism in determing voting habits. He takes polling data, comparing the number of people who said that race was the msot important factor in deciding their vote, and overlapping that data with neighborhood dynamics. The greater the racial homogeneity of the neighborhood, the more willing a person was to let race be the determining factor for their vote. A myriad of reasons for this exist, like, say race being seen as a useful heuristic, but they all boil down to ingroup identification. However, in neighborhoods less homogenous, race was important for deciding a persons vote. Nate Silver's proposed solution is more walkable, grid neighborhoods (to emphasize diversity always), and he just assumes that a demographic shift will generally lessen these problems.

That said, the problems still exist, and what happened to Luis Ramirez, while perhaps understandable from a behavioral economist perspective, is wholly unjust and a failing of the system. And thats because privilege is allowed to operate. But privilege doesn't always have to operate or get to operate - a more diverse jury would have probably viewed the case differently, and been just as keen on preventing future murders as it was on minimizing the harm caused to the youths involved. And that is the kind of change that will happen with time; over the age of 65, 75% of Americans are white. Under the age of 10, 25% of Americans are. Privilege itself will weaken with the passage of time. And that, that's pretty dang exciting.

Update: here in one shot is another article showcasing privilege. Describing crimes identical except for their victims, we can see how justice is served for the young white woman, and how little effort is put into doing the same for a 55 year old Hispanic man. The problem is not that they went out of their way to solve the first case faster, the problem is that such a discrepancy itself can exist within the same system, and that there is an ability to make such a conscious choice about the extra effort. If all cases required that diligence, there would be no privilege. If such additional efforts weren't possible/legal ever, there would be no privilege. But when such efforts are possible and optional, privilege allows the white victim to matter more. (And this is in Los Angeles, which is no homogeneous white suburb.) Far as I'm concerned, that difference is a failure of the rule of law

Sunday, April 26, 2009

Ron Paul as Backdrop

My friend JR is a big fan of Ron Paul. I expressed my thoughts about Ron Paul once before on this blog, but JR convinced me to give him a look. So I read a speech by Representative Paul, given before the House on the 29th of November, 2001. Here's the link.

It'll take a while to read (an hour, for me). And parts of it ring of conspiracy. But keep reading, because this man is the hopeful godfather of the New Right in this country, and this is where he stands.

I disagree on many points; I don't think that 9/11 was an inside job. I don't think that the UN is an evil plot. I don't support militias. And I think his comments on FDR can go from careful and thoughtful to ideological cheap shots.

However.

He takes his fear of government power and turns it into one of the best defenses of civil liberties ever spoken. It's Brutus level patriotism, and that's partly the problem with it - it seems stuck in a past that cannot be returned to. Ignore that bit, though, because it's really based on restoring the constitution as intended. And a Right mobilized around keeping government in check (not destroying government, and not wishing it away into a taxless oblivion) is the best opposition party that can be hoped for in an "age of Obama". If we can make it to the next century with our civil liberties not only intact but expanded, we will have succeeded as a nation. It may only be possible with the freedom-concerned Right working alongside the freedom-loving left.

Self Censorship

It strikes me that self-censorship is an impossibility. When a person feels the need to self-censor, what they are really doing is reconsidering their view in light of their audience. That's not censorship, that's decorum. Or at least, it's a situational awareness. People say what they want all over the internet with impunity, because there aren't personal relationships at stake. But all communication involves that interaction, and while I don't think a person should sacrifice one's opinions for the sake of visibility, I think that awareness of the audience is key.

I mention this because I've spent a lot of time lately debating Armenia with Turkish Nationals online. If I used the word genocide, I couldn't have a conversation. But if I dance around the word, play in the gray areas of war, war crimes, ethnic violence, civilian casualties, and unintentional consequences, I can have a meaningful debate. And that, to me, is far more important that a hard, ideological line in the sand. Discourse needs some flexibility to work, and I'm perfectly willing to not expressly attack people to make progress towards resolution.

(Ed Note: Armenia is easy for me to do this way, because I don't have a huge personal stake in it; I'm aware of the flaws in that.)

(My apologies for my absence from this blog; I've had more writing this semester than ever before in my life. But school is almost out, and I should be back to the blogosphere in no time)

Monday, March 16, 2009

Elephant Diaries: PB & J

Last time I talked about newspapers, I talked about comics, and the contrast between webcomic content (a comic) and webcomic revenue (income from selling t-shirts). Reader Kristil expanded on that, wondering if this sort of divorcing of News Content from News Revenues could work more broadly for journalism. Here's what she has to say, in full:
I've been a while getting back to respond to you, mainly because I was trying to come up with a new business model for online journalism. Ha, kidding. Sort of.

I thought it would be nice to post the link here about some things that newspapers are trying, which I originally sent you on Twitter. By the way, I so want to work for Duo someday.

It seems that The Guardian has hit on a working model of the inkling I was having after I posted here; maybe newspapers can offer another product besides the news. And so now my thought is, “Okay, but what goes with the news better than online dating?” Are dating sites and in-depth coverage truly the next PB&J? Feel free to tell me if that seems snotty.

I heard a piece on NPR recently about new nonprofit and shoestring wire services. While I am loathe to link to that link hog, NPR, I’ll do it anyway. Actually, while looking for that link, I turned up a few other good pieces and blog that I’m definitely going to start reading by Jim Romenesko. I suppose that an endowment is one way to add another news service to the mix, but it should only be one of many tools in the toolkit.

One more thing. I read an article some time last year about Chinese web design that mentioned a Chinese business practice called Quanxi. Sorry, I’ve looked for the link and can’t find it. In a nutshell, it is extensive networking with potential customers and business partners before doing business. The example that was given was an auction site in China that had no plans to charge for its service until late 2009. This reminds me of companies using blogs to contribute to online communities, which in turn brings them “inbound leads.” But if a news site is all blog and no purchase, what then? What is the income generating complement to news content? I hope it’s not advertising, or paid content, because people are resisting those, don’t you think?
So, readers, what do you think? (FWIW I think it's a pretty clever idea, but I'm not sure it's all that different from how newspaper classifieds worked before Craigslist. Maybe the truly national papers like the NYT can do it, but I'm hesitant to say it'll save the local dailies. Awesome t-shirts, on the other hand...)

Placeholders/Mental Gumbo

I've a lot of ideas that have been stewing for a while. I'd like to write posts on all of them, but I figured I'd go ahead and get the ideas out in a very raw, rough form. Here goes.

1. Youth, Technology, Civics.
I want to write a follow-up to my last post, including a lot of my understanding of Lawrence Lessig and technology as used by the young. I think that being on the internet is formative in many senses to how youth understand government, and that actions online by governments which are viewed as protecting youth or artists are interpreted as obstacles, which itself undermines the rule of law. I'd like to talk about making law relevant to youth, first through sane online policy, but also through new government interactivity.

2. Tower Defense Game as Legislative Process
I really, really wish I was good at programming so I could do this. Tower Defense Games are the kind of perpetual casual gamers' version of a strategy game, and basically consist of paths enemies travel and tiles along the path where one can put towers that shoot. I would like to make one for the UK parliamentary system, which is largely a single straight line with lots of room for towers towards the end, and contrast it was a US system, where the paths are circuitous, there are chokepoints at committees, chambers, merger committees, and a presidential veto all along the line to stop legislation from being passed. For added fun, could make it partisan with different towers being able to attack different bills. The goal could be to prevent any legislation at all from passing. Basically, it's an outgrowth of the idea that veto points are choke points, but I still think it would be fun.

3. War Narratives
Watching Clone Wars on Cartoon Network last night, it struck me that most every war story produced in America is derived solely from our narratives of WWII or Vietnam. All our history of foreign involvement (and our internal conflicts) before or since hasn't really influenced our War Fiction. Iraq stories exist as a sort of corollary to Vietnam, Korea is a hybridized "US wins freedom abroad"/"US war machine limited in power" story that straddles those two wars, especially as MASH popularized in its long run. And it applies to fiction further afield - "300" is the WWII story with Sparta as England and Thermopylae as Dunkirk. I'd guess that more major developments in new war stories have come through adding perspectives not previously considered, instead of creating new war narratives.

I'd like to write about all three of these later. If you have a preference, let me know in the comments.

Friday, March 6, 2009

Remedial Civics Classes

Proposed Pulpit editorial topic, to deliver at First U of Abq this summer:

"One of my pet peeves is the lack of knowledge our citizenry has of the basic operations of our government (not UUs, of course)...do you have a take on what is needed to ensure that your generation knows such things as how many branches of government we have, their functions, what is contained in the bill of rights, what federalism is, etc., etc.? How can we hope to engender equal rights for all in all circumstances in the face of...well...ignorance concerning what "equal rights" means? Do we need to start remedial Civics classes?"

Rough shape from which the editorial will be carved:

It's fast becoming time for me to step back as the voice of youth. After all, I'm legally an adult, and I've legally been an adult for over two years now, which is half the total time one really gets to be a "youth". This is, then, almost overstepping. I hope you'll indulge me - I have just a little left to say about youth, and at least in this congregation, I've been a bit of a mouthpiece for my generation. Consider this, then, my swan song. Fittingly, it shall be a song of politics - I am nothing if not political. Perhaps more meaningfully, it is about the very edges of politics, that periphery so unfamiliar to talking heads and so prevalent for everyone else.

I'm a theory junky. I love the big picture - it's why I care about politics in the specific, and not justice as a broad category. My mind delights at the machinations across the macro level. I am, you could say, a bit of a wonk. Which is well and fine for me. But it places a tremendous amount of distance between myself and what I'm actually studying. Decisions about politics happen on the macro level, but politics is experienced every day in very personal ways. There are some easy examples of this - Raise your hand if you've ever been to the Department of Motor Vehicles. Okay, you can stop your grumbling and put your hands down. Yeah, I know, right? Awful place. But that, right there, is the end result of about a century of politics figuring out how to combine people and cars. Heck, there's even a school of thought out there which says the government can't make that decision; of course, that's taking me straight back to wonky. And this is about the very, very personal. Going to the DMV is easily one of the most benignly unpleasant experiences of a person's life, and that's the first place youth go to be confirmed in the eyes of the government as having adult competency. The policy, the deliberations, the behind-the-door decisions: "well, okay, we need to do it, but it'll be very expensive. Unless we pay poorly, and then we guarantee our public gets generally mediocre service. Still, I'd rather do that than ask them to pay more taxes - oh, let's just make it suck", that is all irrelevant to the person waiting in an interminable line to fill out lots and lots of forms.

Let's try a different one. Raise your hands if you attended public school. Now keep your hands in the air you ever broke a school rule. Okay, great - some of you are honest. Now, keep your hands in the air if, when you broke a school rule, you were escorted to the principals office by an armed police officer? Ah - so you're the post-columbine generation. Glad to see a few of you here this Sunday.

So that, that's where politics happens. I'll go ahead and say that I think armed cops in schools are a sign of a police state. And I'll make that even creepier by saying it's not all that bad, once you get used to it. I mean, I know it's wrong, but it's something bad that one outgrows. So long as adulthood is less policed than childhood, temporary injustices and inhumanities are tolerated. Of course, it's important to emphasize that "tolerated" and "accepted" aren't synonymous. People can tolerate a lot of bad, but people will accept very little of it as permanent and irreversible.

Last big question - hands up for anyone here who here as ever made something and put it online? Well, congrats yo you all. Any of you used music in a video and had it legally threatened? No? Well, I guess the RIAA is busy these days, so it might have slipped through. I'll speak for myself, then - I'm a little annoyed at all the transfers of rights that happen to me when I put my creative content online. And more than that, I'm kind of terrified at the places where government can take art and hold it up as a threat to commerce. And if you're afraid I'm getting a bit too wonky on this one, it's because the issue necessitates it.

If a youth, in regular civilian life, runs into government-created obstacles, the youth will then do one of a few things. First, circumvent it - the easiest way to interact with the government is to break rules and then be really clever about it. This works out great for the youth, but it undermines the whole "rule of law" principle upon which society is based. The other thing the youth could do is figure out how to make the law work on the periphery. My blog is creative commons licensed, which was a whole area of wonk-i-ness that I had no idea existed until I started caring about internet culture.

And that's what's fascinating about this generation. Yes, we may not inherently know everything we need about our government, but we are, in the words of an anonymous commenter online, "of a generation that values knowing where to find the answer over how to find the answer". We have all the knowledge available to understand our society at our fingertips, and as soon as it becomes useful to us, we'll make great use of it.

And right at our fingertips are where we have the remedial civics classes. No, everyone won't go out of there way to learn even the full set of basics. But on that edge of politics and daily life, that bleeding edge where the two run into each other, people will figure it out. Problems will be found, hypocrisies exposed, and laws either subverted, ignored, or challenged. Where government doesn't make sense, laws will be improvised and new social arrangements will be found until law catches up with society. There's no need for a new, sweeping re-education about what it means to be a citizen in this nation. So long as we treat people, and especially youth, as citizens, they'll figure out what rights are their's. More importantly than that, though, they'll figure out that wonderful little bit about the social contract - we are the mandate of heaven. If our government doesn't act in our best interest, we have both the power and the obligation to
change that. And, and I firmly believe this as almost an article of faith, that so long as the knowledge is out there, we will find it, and so long as we can find it, we will use it.

It is a Unitarian cliche to quote Marget mead and say "Never doubt that a small, group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has." There is a lot of truth in that statement - but it overlooks the seachange made possible by an untold number of interested, casually motivated citizens, for whom politics is part of the game, but it is just a part. We are living the civics courses we need. Raised in this church, in the tradition of youth empowerment, there was never any doubt in my mind that politics was a part of life that one is allowed to partake in. Much as I love to pile praise upon this church, last summer's election campaign was the clearest indicator that we aren't the only group that takes youth empowerment and turns it directly into political action.

For all the doubt and skepticism about my generation that abounds today, we're a surprisingly capable bunch. We came of age after a national tragedy, were handed a dead-end war, witnessed the failure of apathy about politics in the form of a little thing named Katrina, and we're faced with "the great recession". And what have we done? Hard to say anything less than rise to the task. We've learned the civics lessons we need, and we are ready for an era of great reforms. I think, to understate the matter, that this bodes well for our nation. The kids today? The kids are alright.